From frontpagemag.com
Imam Alhagie Jallow is a pillar of the community in Madison, Wisc. He has been a guest of Gov. Tony Evers and is happy to meet with non-Muslims who are interested in learning about Islam. After the Oct. 7 Hamas massacre in Israel, however, Jallow showed a different side, one that authorities in Wisconsin would do well to note carefully. Will they? Unlikely. That would be “Islamophobic.” But this is serious nevertheless.
The Middle East Media Research Institute (MEMRI) on Friday posted excerpts from a hair-raising Friday sermon Jallow preached at the Madinah Community Center in Madison six days after the massacres in Israel. This imam who, according to the Madinah Community Center website, “meets with non-Muslims to help grow an understanding of the Islamic religion,” offered a revealing glimpse of what all too many Muslims, including Jallow himself, think the Islamic religion is all about, and it likely differs markedly from the soothing version he presents to inquirers.
Jallow offered a vision of jihad as warfare that differed sharply from the “spiritual struggle” line that Islamic spokesmen and apologists in the West much more frequently provide. And while we have been told again and again that the overwhelming majority of Muslims in the U.S. reject terrorism, this is what Jallow had to say less than a week after a terror group carried out an appalling series of mass killings: “We neglected the principle of support, which is jihad for the sake of Allah.” “Jihad for the sake of Allah” (jihad fi sabil Allah) in Islamic theology refers specifically to warfare to advance the hegemony of Islamic law over lands where it is not currently in force.
The learned imam, who was born in Gambia and earned a degree in Islamic law from the Islamic University of Imam Muhammad bin Saud in Riyadh, Saudi Arabia, went on to exhort his hearers to take up arms in the cause of Islam: “Allah said in the Quran: ‘Fight in the path of Allah those who fight against you.’” Those who believe in this as a command from the supreme being “will fight, they will defend their religion, they will defend their land, not with their tongues, but with their blood.” He added, “Each one of us should be a soldier today. So I… You know jihad… They will try everything, but it’s only jihad that can bring victory not contracts, not agreements, not alliances – not all of these things.”
Jihad, said Jallow, was essential: “The only thing that can bring glory to this Islamic nation is the jihad, which is mentioned in the Quran and the hadiths of the Prophet Muhammad. The only thing that can bring honor and glory to this nation is Jihad.” On Oct. 7, the Hamas jihadis had gained this glory. He continued, “Our brothers in Gaza are heroes! By Allah, they are warriors, heroes, they are men, just like the Companions,” that is, Muhammad’s circle of followers. “They do not fear death.”
Investigative journalist Daniel Greenfield pointed out Sunday that all this is vastly different from what Jallow has said publicly before. In 2016, Greenfield noted, Jallow was reported as having said that Islam has nothing to do with terrorism: Jallow “said terrorist attacks carried out across the globe by those who identify as Muslim are not acts of Islam.”
The report depicted Jallow laying it on thick: “Islam condemns the killing of human beings, he said. Jallow quoted a verse from the Quran which is translated as: ‘If a person saves one soul, the reward is for saving the whole world. And if you kill one soul, the consequences and punishment for that is as if you killed the whole world.’”
But after Oct. 7, Jallow cried out: “Oh Jews, you unjust, criminal, corrupt oppressors – stop! You will all most definitely be killed. The Jews, the aggressors, the evil… You describe them, what they do. By Allah, all of them will be killed by Muslims. They all will be executed by Muslims. They will all be killed, this is a divine promise that will inevitably be fulfilled. This is a promise from Allah and it is going to happen. They will all be killed. They will all be killed, and on that day, the believers will rejoice in Allah’s victory.”
Is that a call for genocide? It sure looks like one. If a Christian preacher had said anything like this, you can bet it would have been taken for one. But what’s even more remarkable is that it has been four days now since MEMRI’s clips from Jallow’s sermon were published, and yet no reporter seems to have asked him about these bloodthirsty words. He has had to offer no explanation, much less a retraction. No one cares.
Wisconsin Gov. Tony Evers (D-What Did You Expect?), invited Jallow to the Executive Residence in May to celebrate the Muslim holiday of Eid al-Fitr. Will Evers be asked to apologize and repudiate Jallow? Come on, man! This isn’t a Republican governor we’re talking about. Evers is more likely to bring Jallow back to the mansion and give him an award. source
The HATE from Islamists is Satanic. It certainly does not take a rocket scientist to see this. The hatred for Israel and Jewish people across the globe was seen on October 7th – captured on film by the Hamas perpetrators of the barbaric murders!
It seems that most of the world is siding with Hamas, and promising to annihilate Jews everywhere.
They do not want their own state. They want all Jews to be slaughtered to finish the Final Solution.
THESE ARABS ARE NAZIS.
Don’t believe me? Watch this:
From raptureready.com
Bible prophecy is all about Jesus, yet it revolves around Israel from start to finish. Although God first promised to send a Redeemer while Adam and Eve were still in the Garden of Eden (Genesis 3:15), He subsequently narrowed this prophetic focus to Abraham, Isaac, Jacob, Judah, and then specifically to the lineage of King David.
Why did the Lord choose the sons of Jacob, whom He renamed Israel? Romans 9 reveals that His choice happened as the result of His sovereignty. It was solely His choice in the matter. Jacob had more of a heart for God than his wicked brother; however, starting with the call of Abram, every choice flowed from His divine purposes rather than from the character of the one He chose.
We might also ask why it was necessary to choose just one nation. The answer to this question unveils God’s wisdom in His choice of one people through whom He would both reveal and fulfill His redemptive purposes for humanity.
It would have been impossible to preserve Old Testament Scriptures as one revelation from God apart from Him choosing to reveal His Word through one special race. In Romans 3:1-2, Paul alludes to Israel’s privilege of being the recipients of God’s revelation:
“Then what advantage does the Jew have? Or what is the benefit of circumcision? Great in every respect. First, that they were entrusted with the actual words of God” (NASB).
What if the Lord had revealed the story of creation and the flood to the Egyptians, the Psalms to the Assyrians, and then sent His prophets to Israel? Can you imagine such confusion? How would we know what or who to believe?
In order to preserve the integrity of Scripture, His revelation to humanity had to come through one chosen race. There’s no other way that we could know that the Old Testament is truly God’s Word apart from such unity.
God’s purpose in this matter enables us to recognize the fulfillment of biblical prophecy as His story unfolded through the Israelites, leading to the birth of the Savior.
Apart from the Lord choosing to reveal His sovereign purposes through one nation, Israel, there wouldn’t have been any sure way to identify the Messiah when He came into the world as a baby in Bethlehem.
All the Old Testament books, written by descendants of Jacob and preserved by the Jewish people, point to the coming Messiah, and each identifies Him in a unique way. They form a supernatural and cohesive unit that not only speaks to their divine inspiration but also to the unfolding of God’s plan through Christ both in the past and for the future.
The Hebrew prophets, though separated by hundreds of years, provide a remarkably consistent picture of the coming Messiah, revealing many aspects of His birth, life, ministry, suffering, and resurrection. Jesus fulfilled 48 specific prophecies along with a great many types revealed throughout the Scriptures during His first arrival on earth.
A book could be written on this matter, but suffice it to say that we know Jesus was our long-awaited Redeemer because God chose Israel as His people, inspired the Old Testament through them, and provided many prophecies and types that all pointed to our Savior.
How could we know so much about God’s character apart from His revelation to one particular people that unfolded during a time span of 1,500 years? We learn many things through His dealing with Israel over a period of many centuries.
God’s message to mankind became much clearer with Jesus’ entrance into the world (Hebrews 1:1-4) and the New Testament, which the Lord inspired through His apostles.
That does not, however, negate the wealth of understanding about God’s character that can be gleaned from the pages of the Old Testament, especially throughout the Psalms. As already mentioned, each book portrays Jesus in a unique way that furthers our understanding of Him and of His nature as God, who took on human form.
The book of Hebrews reveals how the Levitical sacrificial system both illustrated and pointed to Jesus’ death on the cross through which we have forgiveness of sins. This further illustrates the necessity of God choosing one people through whom He could reveal His saving purposes for the entire world.
The words in Hebrews 9:19-23 illustrate how the sacrificial system God revealed to Moses showed the necessity of Jesus’ death on the cross.
“For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, ‘This is the blood of the covenant that God commanded for you.’ And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.”
The Law demonstrated that a blood sacrifice was necessary for the “forgiveness of sins.” The repetition of the sacrifices under the Levitical system pointed to the once-for-all death of Christ on the cross for our redemption.
John the Baptist proclaimed that Jesus was “the Lamb of God, who takes away the sin of the world” (John 1:29). Although it took a while for believing Jews to fully grasp what he meant by that designation, we understand it today because of the system of sacrifices revealed for us in the book of Leviticus that pointed to the Messiah as the “Lamb” who would die in our place upon the cross.
God’s selection of one race was also critical for the completion of His written revelation to us, the New Testament. It was written by Jewish men, most of whom witnessed Jesus’ life, death, and resurrection and were able, under the inspiration of the Holy Spirit, to tell us about His life and expand upon His redemptive purposes for us.
God later chose the Apostle Paul to communicate much of our understanding regarding the Gospel. Very few men in his day had the same high level of understanding regarding the Old Testament as did Paul, which enabled him to help the Jews of His day, and us, better understand how the Hebrew Scriptures verified the message of grace that he proclaimed to both Jew and Greek.
To demonstrate the continuity of revelation and prophecy from the Old Testament to the end of the New Testament, it was necessary for all its writers to have a deep understanding of the Hebrew Scriptures. For example, the book of Revelation contains a great many inferences from the ancient Hebrew prophets and connects them to the completion of the Lord’s redemptive purposes during Jesus’ thousand-year reign and the eternal state. The unity of biblical prophecy staggers our minds with its supernatural character.
One huge downside exists for God’s chosen people: Satan has never let up in attempting to thwart the Lord’s redemptive purposes for selecting Israel. His attacks on God’s chosen race have been murderous, extreme, relentless, and continue to this very moment.
The book of Esther provides a prime example of the devil seeking to stop the birth of the Messiah. He later inspired Herod to kill all the babies in Bethlehem in order to stop God’s plan. From 1 Corinthians 2:6-7, we learn that even Jesus’ crucifixion was intended to thwart God’s plan, but it backfired big time for Satan and his minions.
God’s Word says that Jesus will return to a repentant Israel, and someday He will enter Jerusalem as the Jewish people shout with glee, “Blessed is he who comes in the name of the Lord” (Zechariah 12:10-13:1; Matthew 23:37-39). In order to stop Jesus’ words in Matthew 23 from coming to fruition, Satan has greatly intensified the world’s hostility and hatred toward the Jewish people since Israel became a nation in 1948.
The October 7, 2023, barbaric attack on Israel came from the pit of hell and Satan’s determination to stop the fulfillment of Bible prophecy. The turning of world opinion against Israel comes from the same motive.
In light of such great suffering over the millennia, is it not only right and just that the Lord would give Israel a glorious kingdom? His people have greatly suffered solely because God chose them to fulfill His redemptive plans through them. In the end, Israel will experience the wonders of a restored kingdom far more glorious than anything ever seen in human history.
What will we see inscribed above the twelve gates to the New Jerusalem, our home for all eternity? It will be the names of the twelve tribes of Israel, one for each entry in the city (Revelation 21:11-12). For all eternity, we will see these names and remember that God accomplished His saving purposes for us by choosing Israel as His special people.
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Please Note: In Hereafter, It’s Far Better Than You Can Imagine, Terry James and I describe the future glory that awaits us as believers beginning with Jesus’ appearing to take us home. From beginning to end, we emphasize the jubilant joy that awaits us in Heaven. The last chapter contains twenty-seven frequently asked questions and answers pertaining to Heaven and our experience there. (The book is now available for pre-order.)
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