Jesus warned us that in the end times deception would abound. But many in the body of Christ are and have been attending a Laodicean church for many years.
They have trusted the leadership of their churches. They never search the Scriptures to see if what they are being told is true.
“And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:10-11).
QUESTION: What was Jesus’ message to the church in Laodicea in Revelation?
ANSWER: The seventh and final letter to the churches of ancient Asia Minor is to the church in the city of Laodicea. This last message is found in Revelation 3:14-22. Laodicea was a wealthy, industrious city in the province of Phrygia in the Lycos Valley.
The message is from the Lord Jesus Christ via an angel or messenger (likely a reference to the church’s pastor): “To the angel of the church in Laodicea write . . .” (Revelation 3:14). This was not simply John’s message to those in Laodicea; it was a message from the Lord. Jesus identifies Himself thus: “The Amen, the faithful and true witness, the ruler of God’s creation.” These titles emphasize the Lord’s faithfulness, sovereignty, and power to bring all things to their proper completion (the “Amen”).
In contrast to the other six churches, the Laodicean church has nothing to commend it. Jesus begins the message with condemnation: “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked” (Revelation 3:15-17).
Jesus emphasizes their “lukewarm,” apathetic nature three times. As a result of their ambivalence to spiritual things, Jesus would have nothing to do with them. He would “spit them out,” as the people of Laodicea would spit out the tepid water that flowed from the underground aqueducts to their city. With their apathy came a spiritual blindness; they claimed to be rich, blessed, and self-sufficient. Perhaps they were rich in material things. But, spiritually, the Laodiceans were in a wretched, pitiful condition, made all the worse in that they could not see their need. This was a church filled with self-deceived hypocrites.
Jesus calls the Laodicean church to repent of its sin: “I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see” (Revelation 3:18). Their material wealth had no eternal benefit, so Jesus commands them to come to Him for true, spiritual riches (see Isaiah 55:1-2). Only Christ can supply an everlasting inheritance, clothe us in righteousness, and heal our spiritual blindness.
Jesus then notes His concern for His church in Laodicea: “Those whom I love I rebuke and discipline. So be earnest, and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me” (Revelation 3:19-20). His rebuke is not born of animosity but of love. “The Lord disciplines those he loves” (Hebrews 12:6). The desired response to God’s reproof was zealous change and true repentance.
Verse 20 is often used as an evangelistic appeal, yet its original context communicates Christ’s desire for fellowship with His lukewarm church in Laodicea. The church is nominally Christian, but Christ Himself has been locked out. Rather than turn His back on them, He knocks, seeking someone to acknowledge the church’s need and open the door. If they would repent, Jesus would come in and take His rightful place in the church. He would share a meal with them, a Middle Eastern word picture speaking of closeness of relationship.
Jesus then makes a promise to the believers in Laodicea: “To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne” (Revelation 3:21). The “overcomer” refers to any believer, and the promise is that he will share Christ’s future kingdom.
In summary, the church at Laodicea had become apathetic in their love for Christ. They were allowing “the deceitfulness of wealth and the desires for other things [to] come in and choke the word, making it unfruitful” (Mark 4:19). Christ called them to repent and live zealously for Him, to “choose for yourselves this day whom you will serve” (Joshua 24:15). The Lord Jesus issues the same call to those who say they follow Him today. SOURCE
Brethren, does your pastor speak about sin and redemption? Does he clearly explain Salvation through Jesus Christ to the congregation?
Does your church have an outreach to evangelize the lost?
The window is closing quickly for evangelism. Soon, the Bible will be a banned book and sharing Christ with the lost will be deemed a hate crime.
Does your church change the Word of God to appease the “Woke” generation? Your pastor will be judged harshly, but if you are not studying the Word and when you see that your church leaders are teaching things which are clearly not in God’s Word – then you will also be judged for this.
Would He call you “luke warm” and say that He would spit your out of His mouth? If you are reading the words of this article and you find yourself squirming and feeling uncomfortable, then that is the Lord knocking at your door and wanting you to get right with Him!
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me“ (Revelation 3:20).
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The Holy Spirit continues to call but not forever.
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